Being a Peace Corps Volunteer grants a sort of flexible identity. “Us and Them”—this concept of ‘the other’ what was so fashionable when I was in school – becomes a little bit slippery. There is one clear us -- other volunteers, especially those in your group, though not necessarily excluding those of other years or other countries -- and that is stronger than almost anything else, though it’s not completely inviolable. But the questions start to come when I wonder who, exactly, ‘them’ is – and what are we to others, an ‘us’ or a ‘them.’ (Stick with me, here.)
It is our job to be flexible, to be sinuous and a little bit tricky. We are told to integrate into a village, to learn the language and the customs, to take a new name and do our best at the laughably impossible task of blending in. So we do. I’ve learned SiSwati, kind of. I work hard to make friends and to gain the friendship of those around me. I only use my right hand or both hands to give and take things. And it’s worked, kind of. One of my proudest moments here was when a teacher said to me, “Ay Nomvula! UmSwati, really!” (“Nomvula, you are really a Swazi!”). I’m still weird, sure. I still talk English funny and have those darn blue eyes and blonde hair, but I’m an understood weird. I’m not just *the* other, I’m *our* other. Close enough, I’ll take it.
So I can walk in the village. I am a part of things, even if briefly, and in a way I become a part of us. But then I leave, and there are other places I can walk – by virtue of my language, my education, my nationality, my gender, my upbringing, and an ugly fact in this country is by virtue of my skin color too – that my friends or teachers in the village can’t. Nomvula and Becca aren’t entirely the same person, 98% overlap maybe, but not 100%. I can walk into a resort hotel or nice restaurant and know the rules and be accepted, because that’s where rich Americans go. I can go to the Afrikaan pub in Malelane, because while I may not be quite ‘us’ there, I’m certainly not ‘them’. With some friends, over a year ago, I found myself in a township outside Pretoria, a place where I almost certainly would have been in deep trouble were it not for our guide vouching for us – instead we became ‘us’ and spent the evening drinking beer and arguing about Generations. Last month a friend and I met the wife of the Irish Ambassador to Lesotho. She offered us a three hour ride to town (“I knew you guys were Peace Corps as soon as I saw you. I love Peace Corps!) and we spent the time chatting as equals about Africa, Dublin, America, and all the rest of it. As a volunteer, I feel like we have so many opportunities to switch that it does two things: At once it obliterates any sense of ‘us’ or ‘them,’ because when you are granted the ability to walk through walls it becomes more difficult to pay attention to them. But at the same time the only people experiencing this sensation of walking through worlds, of belonging everywhere and nowhere, are other PCVs. And so while everybody may find some way to accept me, and I them, its as if the line becomes even more starkly drawn between the only us I ever really use, and the rest.
We work – well, maybe I should stop talking for other volunteers – I work in one of the poorest areas of one of the most schizophrenic countries in the world. On one side of the divide is this conservative rural village, where culture and tradition are still the trump card, where there is extreme poverty and child-headed households, and no running water, and some of the most beautiful and heartfelt music I’ve ever heard. On the other side is a country that could be Europe, western and wealthy and occasionally even cosmopolitan. These two sides, they don’t understand each other so well. I came home one day after a braai to tell my shocked family, “did you know Afrikaaners eat pap too?” “They do??!!”
We can, I can, walk that line and see both sides. Becca and Nomvula, the part that walks in both and tries to balance perfectly on the fulcrum. I go to grade 7 functions at my school, and celebrations at the US Ambassador’s house. I send my reports to the Lubombo Circuit Manager and Congress. It is odd, exceedingly extremely odd, to live on that pivot point and have access to so many worlds. I am not a tourist in a human zoo, I live here. I am not an awe-struck kid, I grew up with this.
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